The willingness to be responsible for consequences does factor in. If you round the corner and crash into someone, you probably didn’t intend to, but whether you’ll be an ass about it and yell at the other person or whether you’ll apologise and check they’re alright makes a difference.
In a perfect-information-setting, intent equals result: If I know what my actions will cause and continue to carry them out, the difference between “primary objective” and “accepted side-effect” becomes academic. But in most cases, we don’t have perfect information.
I feel like the intent-approach better accounts for the blind spots and unknowns. I’ll try to construct two examples to illustrate my reeasoning. Consider them moral dilemmas, as in: arguing around them “out of the box” misses the point.
Ex. 1:
A person is trying to dislodge a stone from their shoe, and in doing so leans on a transformator box to shake it out. You see them leaning on a trafo and shaking and suspect that they might be under electric shock, so you try to save them by grabbing a nearby piece of wood and knocking them away from the box. They lose balance, fall over and get a concussion.
Are you to blame for their concussion, because you knocked them over without need, despite your (misplaced) intention to save them?
Ex. 2:
You try to kill someone by shooting them with a handgun. The bullet misses all critical organs, they’re rushed to a hospital and in the process of scanning for bullet fragments to remove, a cancer in the earliest stages is discovered and subsequently removed. The rest of the treatment goes without complications and they make a speedy and full recovery.
Does that make you their saviour, despite your intent to kill them?
In both cases, missing information and unpredictable variables are at play. In the first, you didn’t know they weren’t actually in danger and couldn’t predict they’d get hurt so badly. In the second, you probably didn’t know about the tumor and couldn’t predict that your shot would fail to kill them. In both cases, I’d argue that it’s your intent that matters for moral judgement, while the outcome is due to (bad) “luck” in the sense of “circumstances beyond human control coinciding”. You aren’t responsible for the concussion, nor are you to credit with saving that life.
One time long ago, a guy on the train (whether tweaking or mental issues, I don’t know) sat down across from me, which was probably the most spacious spot in a fairly busy train. I didn’t register any unusual behaviour, nor was I - white male teen, at the time - particularly concerned.
He suddenly leaned in and asked me what I’d do if he killed me. Die, obviously. He then followed up telling me he could punch me in the face. He did neither of these things, eventually got off the train, and I never saw him again. The incident obviously left an impression, but I wouldn’t say I am or was traumatised by it.
I think this exemplifies that difficult grey zone. I don’t think it was motivated by hate, given I’m a fairly “safe” demographic. I also didn’t take him for the type of bully that does it for the power fantasy, or the type of macho needing to establish superiority.
Was it a threat or just a rather unhinged musing on social restraints? Was there actual intent to hurt me, kept in check by some lucky circumstances, or was it just a brief outburst of intrusive thoughts? I did feel threatened and intimidated, but is what I felt enough to judge his actions?
Regardless of the legal question, he probably needed help - medical or social - rather than punishment. I’m not qualified to assess that, but that question has bounced around my head ever since. What led to this outburst? What could be done to prevent that? What could be done to help him?
It’s not strictly relevant to the legal question - his actions are his own to account for, though his mental state may be a mitigating factor - but I figured I’d add it as context because I think it’s worth considering.