The end goal of Christianity should be to love as God loves everyone, and to will for the salvation of all men, to have no enemies.
The end goal of Christianity should be to love as God loves everyone, and to will for the salvation of all men, to have no enemies.
This has become something of a tautology, though - you are equating Christianity with the behavior of its followers, and saying that the promotion of the actual text and classical understanding of Christianity is not the real one… And so “Christianity is not real Christianity because Christianity is only the Christianity filtered through imperfect people.”
But here is another argument for you:
Christianity has proven to be a pioneering and tolerant religion because it ultimately gave birth to the movements that enshrine the political rights of people that have lifestyles that run counter to its norms.
I don’t understand this sentence.
You’re the one who said there are followers of Christianity who are not acting in accord with the Christian virtue of humility.
I am just insisting that the authentic Christianity is the one of the teachings, not the one of the people who fail to live up to them.
(I would also contend it is probably not as bas as you are saying. We will get into that in a minute.)
I think it’s acutally the case that Christians tended to be very tolerant of divergent lifestyles in comparison to other religions that wielded political power, like Islam, or even what we see from political Judaism today in Gaza.
Christianity trended toward the secularizing the government, and it also traditionally tolerated all manner of sexual vice. 17th century England and France were pretty wild places, so was late Renaissance Italy, and this is quite different from the excesses of the Confucianists in the Song Dynasty or the Buddhits in the late Tang or late Tong Shilla dynasties in the sense that Buddhism was a very low intensity religion throughout the far East and Mahayana Buddhism tended towards endorsing transparently false and unbuddhist doctirnes when it comes to Buddhist soteriology (or should I say 'Nirvanology? lol)
I don’t understand this sentence.
Nothing you’ve said here contradicts what I said. Promoting Christianity works against your goal of promoting Christian virtues.
So, there is some kind of disconnect here…
You are saying that Christianity actively opposes the virtues of Christianity, right. Would you like to expand on that so I stop confusing your position?