Hades meaning “the underworld” and not referring to the greek mythology. I believe also referred to as Sheol. It refers to just “the common grave of man” and not specifically “hell” as often depicted.

Basically, “everyone comes back from the dead.” A lot of this section has flowery prose for over describing everything. “Graves and death give up their dead” is basically just “the dead come back to live so they can be judged” (which just further illustrates that nothing happens when you are dead, because you have to be resurrected just to be judged)

The way a lot of it works out in the bible, is that when you die right now. you die. There is no afterlife, you’re in the grave. thats it. but then during the end times mentioned in 20:13-15, ALL the dead people are resurrected. And then the good ones get to stay alive and the bad ones go back to being dead. Thus a second death. So there is no “afterlife” then either… you are either eternally alive after armageddon, or eternally dead.

Being dead is basically just being non-existant. Fully unaware of anything. Which if you are to believe the bible, that means you’re cut off from god entirely, who despite having just murdered basically everyone, is supposedly pure love and joy. So the end result is living in eternal bliss that is so great that you can’t even fathom, or being cut off from that and never even having a possibility of anything. FOMO of god is the ultimate punishment.

I’m not even a religious person and the existential dread of “if it’s truly nothingness after I die, i won’t even have a way to experience the nothingness, everything will just stop” is enough to keep me awake some nights. So I can see how eternal nothingness was enough for the original authors to be considered horrifying consequence for not being religious enough, without having to resort to eternal physical torture.

If we’re ackshually things, lets cover the references to the lake of fire in the bible.

In revelations 19:20, there is the beast and the false prophet being tossed into the lake of fire.

In revelations 20:9, a bunch of people are explicitly consumed by fire from heaven. Consumed, not burned forever.

Then in revelations 20:10, the devil is added to the lake of fire with the beast and false prophet, and those three burn forever. But not the common folk.

Lastly, in revelations 20:13-15, hades and death give up their dead, and people are judged. Bad people are tossed into the lake of fire, explicitly labeled as a second death, but not mentioned as being eternal torment.

So in conclusion, the devil himself is spending eternity burning in the lake of “fire” (not lava or magma, nor is it underground, this is the apocalypse, this is happening on the surface of the planet that is being bombarded with heavenly shit), he’s not doing any torturing there. He is also not the one sending people there, and sinners don’t burn forever, they die when cast into the fire.

I had always heard this one as:

If a stork brings babies, what kind of bird doesn’t bring babies?

In pineapple express they call it “the dopest dope I ever smoked”… But I now realize that movie is almost 20 years old.

He looks like a mix of BJ Novak and Hugh Laurie to me.

In my ethics in engineering class, we spent a lot of time talking about things like the Kansas City Hyatt Regency walkway collapsing. The takeaway for me was “Depending on what you are doing, people might die if you are too confidently doing things the wrong way.”

Most people, even a lot of engineers, don’t have lives on the line in their day to day. Things means that most people don’t have the “What if I am wrong about this and people die?” part of their brain firing 24/7. For most people, the “consequences of getting things wrong” means either a lecture from their boss, or literally nothing. When people never have to face consequences for being wrong, they feel very empowered to be wrong.

Oh good, if that is all true, you wont have to change anything to be compliant with new laws and should have no issue with them.

e^x and 7 were walking down the street having a nice chat, when in the distance, they see a derivative walking towards them. 7 panics, turns and runs in the opposite direction. e^x is smug and walks right up. “Hi, I’m e^x” it boldly declares to the derivative. The derivative smiles back, “Hi, I’m dy/dt”